Friday, July 29, 2016

Samandura Manthan---A Spiritual perspective

Out of all religions in world ,Hinduism is most ill understood ,partly due to its antiquity and partly due to foreign rulers of India who destroyed  its relics of past making it difficult for future historians to bridge missing links in its history and culture. Motto of foreign rulers was simple—“Destroy culture, it destroys nation.”
Lately, revisiting by West in to past of India has rekindled interest in Vedic wisdom and its relevance today. It was Carl Sagan, Astrophysicist who stated, “Hindu religion is only religion in which time scales correspond to modern cosmology”. Louis Jacolliot even said, “Vedas ideas are in perfect harmony with modern science”.
In ancient literature of India fact and fiction are so much interwoven that it becomes extremely difficult for casual reader to know real truth. True Upanishad teachings are otherworldly and did not improve lot of common man, yet its teachings are lofty and its relevance is being recognized by modern scientists and scholars. One may say mythology has put Vedic wisdom in shadows yet we can visualize that it has saved Vedic wisdom from total extinction. Just as cover of fruit helps in preserving and maturing of fruit, in same way mythology has acted as crutches for this Abstruse Vedic philosophy. This philosophy can only be understood by wise in humanity. Greatest value of this philosophy is that it is not sectarian and is for humanity at large.
            One of the common Hindu mythology tales is Samandura Manthan. This Manthan is discussed in Vishnu Puran, Mahabharata and Bhagvat Puran. Very few learned really understand real spiritual significance of this story.
Puranic story:-
Rishi Durvasa curses Devas to be bereft of all energy and fortune. In the battles that ensued between Devas and Asuras, devtas are defeated and Asura king Bali gains control of three worlds. Devas approach Lord Vishnu for help. Lord Vishnu urges Devas to have alliance with Asuras to churn ocean for nectar of immortality. Asuras after being assured of nectar agree to churn ocean with Devas. In churning of ocean Mount Mandara is used as churning rod and Vasuki [naga king] is used as churning rope. Lord Vishnu, in the form TURTLE [Kurma avatar] supports Mount Mandara on its back and saves it from sinking in ocean. Kurma also stabilizes mountain. Many things are released by churning which Devas and Asuras share. During churning three goddesses also appear. Laxmi—goddesses of wealth and fortune is given to Lord Vishnu.Apsaras are chosen by demigods as companions. Varuni is accepted by Asuras. Out of supernatural animals Airavat is taken by Indra, Kamadhenu –wish granting cow is given to Sages and Uchhaishrvas—7 headed horse is taken by Asuras. Out of other valuables, Kaustaba ratan is given to Lord Vishnu, Parijat plant----Divine flowering plant is taken to Indra loka, Sharanga---Bow goes to Asuras, Chandra [moon] decorates head of Lord Siva. Some puranas also talk of Shanka, Jyeshta, Umbrella, Kapalvriksha plant, Nidra.Most importantly churning releases lethal poison” Halahala’. This poison is very powerful enough to destroy whole universe. Devas now approach Lord Siva for help. Without help whole universe including Devtas and Asuras face annihilation. Lord Siva agrees to consume poison Halahala to save whole universe from annihilation. Lord Sivas throat turns blue with this poison, hence the name Neelkanth for Lord Siva. Finally Dhanvantri come out with pot having Amrita [Nectar. Garuda takes pot away lest Asuras lay hand on it.Lord Vishnu again has role to play. He disguises himself as Mohini [beautiful damsel] and takes pot from Garuda. Mohini mesmerizes Asuras with her beauty. She promises nectar will be given both to Devas and ASURAS. She starts first with Devas. In the meantime Rahu disguises himself as Deva and manages to get nectar from Mohini. She is alarmed by Chandra deva and Surya Deva about mischief done by Rahu. Mohini swings into action and with help of Sudarshan Chakra chops head of Rahu lest he becomes immortal. Since nectar had not gone below throat of Rahu, only Rahu’s head attains immortality. Asuras do not get Amrita. War breaks out between Asuras and Devas. In this war Devas win as they are rejuvenated by Nectar. Thus ends Samandura Manthan story. Later another story is attached to this story. While nectar pot is taken away by Garuda, there is spillage of nectar. This occurs at four places---Haridwar, Nasik, Prayag and Ujjain. These places are supposed to have attained some mystic powers due to this Amrita spill over. Kumbh mela is celebrated at these places nowadays after every 12 years. People believe bathing at these places in Kumbh mela will lead to their salvation
Spiritual significance:-
In Puranic stories there is always hidden symbolism and there are spiritual lessons too. Churning means nothing but transformation of mind and body on path to liberation. Just as churning of milk separates butter so does churning of mind separate pure intelligence [consciousness]. Immortality is final product in practice of yoga. Atman and Parmatman are same, former is limited by karma and physical body. It should be duty of every individual to do self-introspection and remove veil of ignorance by Gyan /Dhyana yoga. Only when this churning/introspection of mind and soul is done can individual find inseparability of Atman and Paratman. Once this is attained one has reached to stage of immortality.
          Hindus believe man is an miniature universe so there are two paths to know real truth, one is self-introspection and other is probing outer space. In body both good and bad elements reside. Same is true of this universe. Gods of manthan symbolize Sattva, Purity, and Intelligence. They also represent sense organs, virtue and pleasure. Asuras symbolize Tamas, Darkness, Delusion, Evil, Pain etc. Participation of gods and Asuras in churning means there has got to be integration and harmonization of both gross and subtle bodies. One has to harness both positive and negative energies for common goal. Ocean in churning represents Mind/Consciousness which contains many hidden treasures. Ocean could symbolize universe also. Mountain Mandhara symbolizes concentration and steadiness of seeker and Tortoise [kurma] stands for withdrawal of senses into oneself which is very essential to practice Dhyana [meditation]. Just as Tortoise with draws into its shell, so can seeker attain liberation by withdrawing in to Atman residing in him. Support of Tortoise denotes that supreme consciousness has to back him all the way if he has to succeed. Vasuki represents desire/intent of seeker and his holding of serpent denotes self-control. Rope also signifies cooperation we need in our spiritual journey. One has to balance both spiritual and worldly life.  Poison, Halahal represents all negative forces which surface during meditation to distract seeker. Halahala represents sufferings and pain we have to undergo while doing penance. Intervention of Lord Siva means Gurus Anugraha is needed for spiritual advancement. It also means virtue, self-control and purity prevails over negative forces. Siva consuming poison also denotes how one should deal with inner turmoil with courage and discipline .Gifting of Laxmi to Lord Vishnu means surrender of all luxuries by seeker to God as they belongeth to Him. This releases seeker from karmic debt. Dhanvantri represents health and physical being. It means that seeker need to be in good moral and spiritual health. Mohini symbolizes Maya [delusion, desire, ignorance Ego] to which Asuras fall prey, forgetting real goal of getting Nectar first. MOHINI giving Amrit to gods only means upholding order, karma and Dharma.  By giving Amrit [nectar] to Asuras would mean spreading wickedness and disorder in universe. Objects coming out of ocean would also symbolize some psychic and supernatural powers emanating while doing sadhana. Seeker needs to remain on guard lest he falls for these powers and misses his goal.
Conclusion:---

         Puranic stories are not fantasies but stories with full of hidden wisdom and historical accounts of ancient India. Great irony is we just read and enjoy these stories without trying to go into depth of these stories. Sagar Manthan is one of these mystic stories. This story tells us that we have got to maintain balance between our material and spiritual lives. Good and bad are part of our lives. One has to overcome negativity in life by positive [satvic] karma. Story also tells us Jivataman and Paratman are same, former veiled by ignorance. Moksha can be achieved by realizing this truth.